Who is aegean in the play a comedy of errors

This exclusion enrages Antipholus of Ephesus and leads him to dine with his friend, the courtesan. A gold chain that Antipholus of Ephesus has ordered is delivered to Antipholus of Syracuse instead. They refuse to pay for a chain that they did not receive. Adriana, fearing for her husband's sanity, gets the schoolmaster to exorcise him and Dromio both of Ephesus.

While they are under restraint, their Syracusian brothers cause panic in the town. The people think that the Ephesian brothers have somehow escaped. The Syracusian brothers, also frightened, take refuge in a priory or abbey. The sunset hour of Egeon's sentence is soon approaching. The Duke returns, but is stopped by Adriana, who appeals for aid for her husband. The Ephesian twins escape their bonds and arrive to claim justice. Egeon recognises them, or so he thinks, as the boys he brought up in Syracuse.

Solinus, the Duke, sends for the Abbess, who appears with the second pair of twins. She further amazes everyone by recognising Egeon and revealing herself as Emilia, his long-lost wife.

She had entered a religious order after surviving the storm and fearing that all her family had died. When all have told their stories, Antipholus of Syracuse renews his attempts to woo his sister-in-law, Luciana.

This dating doesn't work for the Stratfordians, of course, who insist on a showing as pivotal, but it works fine for the Oxfordian thesis. The play certainly seems like a court entertainment, perhaps with later touches added Clark 15; Ogburn and Ogburn The elder Ogburns suggest that an even earlier version originated in the early s, from Oxford's days at Gray's Inn Ogburn and Ogburn A moment later, the other "lost" Dromio, Dromio of Ephesus, mistakes Antipholus of Syracuse for his master, Antipholus of Ephesus, and tells him that his wife awaits him for dinner at his home, the Phoenix.

It seems Egeon can only function briefly in the play because he is such a tragic figure. He has lost both of his children, the servant boys he was intending to raise, and his wife, and we get the sense from the stories of his travels that he has wandered the world unsuccessfully seeking out his family as a reason to live. If we had to pity him throughout the whole play, it would detract from the mirth we should feel as we follow the comical errors of the main players.

One final note of interest on Egeon is how he is played in performance. Some productions deny the play any gravity. Parents Home Homeschool College Resources.